Category: Story

Gethsemane

GETHSEMANE

The grass never sleeps.
Or the roses.
Nor does the lily have a secret eye that shuts until
morning.
Jesus said, wait with me. But the disciples slept.

The cricket has such splendid fringe on his feet,
and it sings, have you noticed, with its whole body,
and heaven knows if it ever sleeps.

Jesus said, wait with me. And maybe the stars did,
maybe
the wind wound itself into a silver tree, and didn’t
move.
Maybe the lake far away, where once he walked
as on a blue pavement,
lay still and waited, wild awake.

Oh the dear bodies, slumped and eye-shut, that could
not
keep that vigil, how they must have wept,
so utterly human, knowing this too
must be part of the story.

– Mary Oliver –

It’s Good Friday, Passover, and mid way through Ramadan. To my way of thinking, the convergence of such significant holy days across these Abrahamic faith traditions signifies an energetic, archetypal potency, transcending dogma. So suggests Mary Oliver in the last stanza of this poem…the inevitability of utterly human error and vulnerability…as if written in the stars for all to unfold as it must.

I’ve written here in the past that I was born on Good Friday. For those who follow the traditions, this doesn’t translate to having a Good Friday birthday every year, though I have had several. Too, I’ve shared how having a birthday on what many view as the darkest day of the Christian calendar gave way over the years for much consternation and contemplation. Now I simply accept it as a meaningful thread within my personal narrative.

This year my birthday is tomorrow, Easter Saturday. Nearly three decades ago, I intuitively evolved the creation of a “coming of age” ceremony for that day, one held within the earliest traditions for baptism. For me, the declaration before my God that I was from that day forward accepting responsibility for my life…that I would now become my own “god mother.” This culminated in legally changing my name to honour the women after whom I’d been first named, and taking a third in gratitude for another who had championed me as a young girl. I became Katharine Maria Anneliese, names that took some time for me to publicly claim, and that I have been growing into ever since. Names that, in my opinion, age well with the promise and potential for ever becoming. Names that every day honour the ancestors, ancients and angels who guide me.

In a most lovely, spontaneous revealing, I learned a few months ago that I share a birth date with poet whose work I admire. Given some other shared affinities and affections, we’ve concluded a soul connection at work that might eventually bode well for some poetic collaborations. In the meantime, I send her my love and warmest wishes for a lovely April 8th birthday.

Much love and kindest regards, dear friends.

sunset on Erg Chebbi, Morocco’s sub Sahara, photo credit: Kimberly Wise Tyrell

The Power of Storytelling

In the dark depths of long winter nights,
spirits slumber, too, and allow their stories to be
told – these are the storytelling moons. Elders and
storytellers who have been given tales to carry
speak softly, reverentially, and the people hear
them. The people do not merely listen – they hear.
To hear is to have a spiritual, mental, emotional
or physical reaction to the words. Sometimes, at
very special times, you have all four reactions
and are changed forever. Share stories, fill cold
nights with the warmth of your connections, your
relationships; hear each other and be made more.
That is the power of storytelling.

– Richard Wagamese, Embers (2016)

A couple of nights ago I sat in virtual time and space in a fundraiser for The Circle Way. On the screen I saw with joy filling my heart, several of my mates from when I sat on the governance council. There, too, were our beloved founders, Ann and Christina, together with practitioners from around the continent. The bell rang once, twice, and once again I felt deep gratitude for such a simple, yet powerful practice and its invitation: to pause, breathe, shift from social to sacred space, and settle into presence. As our “start point” – an offering to align with the evening’s agenda – the above story from Richard Wagamese was read aloud.

In less than a week, the northern hemisphere will enter into the darkness of Winter Solstice. Its long nights, like that bell, invite pause and rest; a remembering of the shift from social to sacred; and a settling into presence with ourselves and in relationship with others, including those “more than human beings.” Stories read, and shared aloud, bring the gift of being made more by the telling and the hearing.

Sometimes, what’s important will be repeated three times, explains the old woman in Wagamese’s book:

“You listen the first time. You hear the second time.
And you feel the third time…
When you listen, you become aware. That’s for your head. When you hear, your awaken. That’s for your heart. When you feel, it becomes a part of you. That’s for your spirit. Three times. It’s so you learn to listen with your whole being. That’s how you learn.”

Wishing you time for stories, alone and together, during these long winter nights. May you be made more by the telling and hearing.

Much love and kindest regards, dear friends.

Reroot, Rewild, Retell

Today I enter the third week of “Rewilding Mythology,” hosted and curated by contemporary writer, Sophie Strand, who focuses on the intersection of spirituality, storytelling, and ecology. Compelled by several inspirations including a night time dream; Canada’s Truth and Reconciliation actions; the writings of Robin Wall Kimmerer and Richard Wagamese; and the valuing of the dark, decayed and dead in essays by Perdita Finn and Matt Licata, I enrolled in this 8 week online course, and only afterwards read its description:

“For most of human history, myth was a durable mode of knowledge transmission, kept alive and resilient by the breath-laced web of communal storytelling. Just as we plant a seed in soil, so were vital pieces of agricultural and ecological lore planted into stories that were built to survive environmental and social collapse.

Myth-telling, as primarily oral and embodied, was revitalized by the same ecological cycles that depend on a balance of decay and regrowth: breaking down dead wood to generate new soil. Our culture-creating cosmogonies rarely grew stale because they were refreshed and adapted to new conditions each time they were retold. Myths were the maps of communities intimately dialoguing with their environment. Most importantly, they were contextual.

But the rise of empire depended on the deracination of mythologies. Just as landscapes were stolen and terraformed so were whole pantheons uprooted from their social and ecological contexts, coopted by the very cultures that ensured the demise of their originating cultures. Galilean magicians were turned into militaristic figureheads. Serpentine divinities were transformed into gorgon-headed monsters. Uprooted from their context and from the renewing respiration of communal storytelling, these stories ossified into abstraction and reinforced the anthropocentric hyper-individuality and colonial capitalism of today.”  

Following intuition. Knowing little. Not knowing a lot. Catching wisps – from last week’s poet story-teller, and the depth psychologist featured in Friday’s bonus session – that are coalescing into some kind of vague, embodied comprehension. Yet already it’s been informing what I’m hearing and seeing and talking about. Already, it’s re-shaping my context.

Quoting the host from her invitation: “I can’t wait to see how I’ll be changed by it.” And I wonder, too, “How can we reroot, rewild, and retell?“


I’m far from integration, synthesis, or even a coherent articulation about any of it, but from my notes, right now this excites me and grabs my curiosity:

“When you uproot a myth, dogma is the result.”

“Reading our alphabetic language makes it available for capture rather than response, while speaking we feel the energy vibrations in our body.”

“Is there a mode of writing that allows for space, breath and context?”

“Consider anthropomorphism as courtship to learn how to be in conversation and communion with the land and interior world, so that we can cultivate subjectivities that are less commodifying.”

“What if magic wasn’t supernatural but the most natural experience?”

“Magic is the logic of the world when the world is experienced from its own depths.”

“We’re used to listening in an habitual, usual way in the body. Let’s awaken the ancestral faculties of listening through the body to then become hollowed out for lightening to pass through…to be seized by a flow…”

“What stories are living us?”

Last week a friend invited me to his podcast conversation centering on wisdom, creativity, and living with uncertainty. As prompt, he referenced a meme he’d seen posted on my Facebook timeline:

“The ghosts of all the women you used to be
are proud of the woman you’ve become.”

@the global sisterhood

He asked what wisdom I’d have for those ghosts.

As is often the case with such a thoughtful question, in such beautifully contained conversation where we listen and are seen beyond habit, a conversation that is generative and holds the possibility for emergence, I found myself saying out loud things I’d never quite thought about before, let alone spoken. The stories living me. Asking to be spoken and shared.

After a lengthy pause, for his question deserved consideration, I responded that I’d ask about what excites them, grabs their curiosity, incites their wonder.

Theirs and mine. Then and now. To help us “reroot, rewild and retell.”

Much love and kindest regards, dear friends.