A Poem Becomes a Poem

The Buddha’s Last Instruction

“Make of yourself a light”
said the Buddha,
before he died.
I think of this every morning
as the east begins
to tear off its many clouds
of darkness, to send up the first
signal — a white fan
streaked with pink and violet,
even green.
An old man, he lay down
between two sala trees,
and he might have said anything,
knowing it was his final hour.
The light burns upward,
it thickens and settles over the fields.
Around him, the villagers gathered
and stretched forward to listen.
Even before the sun itself
hangs, disattached, in the blue air,
I am touched every
whereby its ocean of yellow waves.
No doubt he thought of everything
that had happened in his difficult life.
And then I feel the sun itself
as it blazes over the hills,
like a million flowers on fire —
clearly I’m not needed,
yet I feel myself turning
into something of inexplicable value.
Slowly, beneath the branches,
he raised his head.
He looked into the faces of that frightened crowd.

– Mary Oliver –

From poet-theologian Pádraig Ó Tuama, I learned different ways to read and hear a poem. This one below, a re-created, very abridged version from Mary Oliver’s above offering, using the last word of every line. A poem becomes a poem.

light Buddha died
morning begins
clouds first fan
violet
green down trees
anything hour
upward
fields gathered
listen itself
air
every waves
everything life itself
hills fire
needed
turning
value
branches head
crowd

– KW –

Pray for Peace

PRAY FOR PEACE

Pray to whomever you kneel down to:
Jesus nailed to his wooden or plastic cross,
his suffering face bent to kiss you,
Buddha still under the bo tree in scorching heat,
Adonai, Allah. Raise your arms to Mary
that she may lay her palm on our brows,
to Shekhina, Queen of Heaven and Earth,
to Inanna in her stripped descent.

Then pray to the bus driver who takes you to work.
On the bus, pray for everyone riding that bus,
for everyone riding buses all over the world.
Drop some silver and pray.

Waiting in line for the movies, for the ATM,
for your latte and croissant, offer your plea.
Make your eating and drinking a supplication.
Make your slicing of carrots a holy act,
each translucent layer of the onion, a deeper prayer.

To Hawk or Wolf, or the Great Whale, pray.
Bow down to terriers and shepherds and Siamese cats.
Fields of artichokes and elegant strawberries.

Make the brushing of your hair
a prayer, every strand its own voice,
singing in the choir on your head.
As you wash your face, the water slipping
through your fingers, a prayer: Water,
softest thing on earth, gentleness
that wears away rock.

Making love, of course, is already prayer.
Skin, and open mouths worshipping that skin,
the fragile cases we are poured into.

If you’re hungry, pray. If you’re tired.
Pray to Gandhi and Dorothy Day.
Shakespeare. Sappho. Sojourner Truth.
When you walk to your car, to the mailbox,
to the video store, let each step
be a prayer that we all keep our legs,
that we do not blow off anyone else’s legs.
Or crush their skulls.
And if you are riding on a bicycle
or a skateboard, in a wheelchair, each revolution
of the wheels a prayer as the earth revolves:
less harm, less harm, less harm.

And as you work, typing with a new manicure,
a tiny palm tree painted on one pearlescent nail,
or delivering soda or drawing good blood
into rubber-capped vials, twirling pizzas–

With each breath in, take in the faith of those
who have believed when belief seemed foolish,
who persevered. With each breath out, cherish.

Pull weeds for peace, turn over in your sleep for peace,
feed the birds, each shiny seed
that spills onto the earth, another second of peace.
Wash your dishes, call your mother, drink wine.

Shovel leaves or snow or trash from your sidewalk.
Make a path. Fold a photo of a dead child
around your Visa card. Scoop your holy water
from the gutter. Gnaw your crust.
Mumble along like a crazy person, stumbling
your prayer through the streets.

– Ellen Bass –

This poem prayer was posted this week on social media, I suppose in response to the current re-ignition of conflict between Israelis and Palestinians. Today, I read that a ceasefire has been called.
May we see peace, bring peace, pray for peace, make peace, and be peace.

Nature

“Give me one wild word.”

Terry Tempest Williams, Finding Beauty in a Broken World,
in Abbey of the Arts, “Give Me a Word for 2021”

NATURE. My word for 2021. Again, not so much chosen as received through the twelve-day process of deep listening and discerning hosted by the Abbey of the Arts. If this word – NATURE – has even a portion of prescient relevancy as last year’s word – HOME – I’ll become converted to this as an annual process.

“For last year’s words
belong to last year’s language,
And next year’s words 
await another voice.”

T. S. Eliot in Abbey of the Arts,
“Give Me a Word for 2021”

By registering and dedicating time to the daily lessons, I crossed a threshold into that liminal, imaginary space where symbols and signs, whispers and words, prayers and dreams have potential to bear fruit for those who have eyes to see and ears to hear. 

“A door opens in the center of our being
and we seem to fall through it into the immense depths which,
although they are infinite, are all accessible to us.”

Thomas Merton in Abbey of the Arts, “Give Me a Word for 2021”

In an early lesson derived from the practice of Lectio Divina, I reviewed last year (yes, that year!) as a form of sacred text over which to meditate and select an image or event that “shimmered.” Without question it was my time outdoors – whether in urban nature by the river, suburban treks through the golf course, sitting in my treed back yard, walking through villages and cities in Andalusia, or getting lost on the Lost Lake trail in my provincial park – that inspired, soothed, challenged, settled. 

Another day’s lesson of taking a contemplative walk has become so much a part of my daily routine during these many months of pandemic life, satisfying both Annie’s and my need for fresh air and movement and giving reassurance there is life beyond our house, that it simply confirmed my knowing of Nature’s promise and powers.

Still, to stay open and not prematurely settled, I noticed my dreams as per another day’s lesson, and when consulting a soul friend was prescribed, that day I just happened to open the “year in review” e-letter from beloved friends – they whose practical life wisdom and deep reverence for Nature serve as meaningful mentoring – and read their closing words which echoed and amplified my knowing:

“May the bigness and mysteries of Nature
carry our hearts through all concerns.
Let us trust the stones, the waters, the trees, the fungi.
Let us befriend the birds, the fishes, the animals, the plants.
Let us befriend one another.”

Ann Linnea

Allowing the word time to “ripen” by holding it gently while still wondering what else; illustrating the word visually through phone photos that caught my attention as we walked the snow-covered park paths; and committing to a “word rooted” practice, which for me is simply a re-commitment to heed Annie’s after lunch nudge, I feel settled that this word has come this year for me. 

Writing a poem was the final day’s lesson. Today, my haiku in tribute took form:

This new year my word.
NATURE, my holy Teacher,
Healer, Guide, and Friend.

Much love and kindest regards, dear friends.

To Be Astonished

In reflection to a prompt from last week’s theme in Way of the Monk, Path of the Artist – “Creative Work as Vocation and Holy Service” – a powerful memory was evoked of a group activity of deep listening and sensing into space and collective. Thirty or so of us standing in a room led by a famous percussionist were invited to make a brief improv musical composition using only six sounds, one of each assigned to each of us, to be used only once. Like the maestro, he signaled the start and as I listened, waiting for when to make my contribution with my sound, it became apparent that staying silent was most needed for the coherence of the emerging melody.

“Let me
keep my mind on what matters,
which is my work,
which is mostly standing still and learning to be
astonished.”

Mary Oliver, The Messenger

Over the years, calling back that visceral experience has always been a profound, astonishing even, lesson of  the discernment and value of silence, stillness and spaciousness in works that matter.

Last week that memory gave me a fresh way into understanding my place right now. The waxing and waning between finally feeling – after several fallow and lost months of grieving my sudden, unexpected arrival at “retirement” –  for the first time in my life, a deep contentment with not working, AND, too,  missing the ways in which I had worked, been of service, made a living. Missing the known and felt meaning and value I gave and received for my work. Such missing occasionally “stings” as my circle of women friends are still so employed or creating their “encore” careers.

“Our daily work may rise out of our true calling in the world, or it may just pay the bills; either way, we each have a vocation. We each were given certain gifts to offer in service to others. Our calling is deeply connected to our creativity. The truths we long to express in the world and the way we feel moved to give form to beauty are signs of the Spirit at work in us. Vocation is a daily invitation to be fully who we are and to allow our lives to unfold in ways that are organic to this deepest identity.” 

Christine Valters Paintner, The Artist’s Rule, 2011

So how, now in my autumn years, will this unfamiliar “non work” become my “love made visible” in counter-cultural, less obvious, silent, still and spacious ways? How, as I find myself living a long-held dream of having expanses of time and space, unfettered by plans and obligation (thanks in part to the pandemic), may creativity emerge as vocation, take form as holy service? How do I learn to be astonished?

A cursory inventory:

  • Shifting my perspective to give value to home care, meal preparation, dog walking as my labors of love.
  • Trusting that the beauty I notice and express, via written word and photograph – in my blog, on social media, in my practice of hand writing note cards sent to friends – are an offering of my life as poem and prayer.
  • Remembering my meditation and prayer, a lit candle, and passing thought for another, known or unknown, are silent weavings for healing and community.
  • Giving space for my holy grief, holy gratitude and holy love creates space for others to do so.
  • Sitting with the questions of my heart, in the tension of knowing a greater plan is at work, revealed only – word by word, brush stroke by brush stroke, action by action – in the ordinary living into each day.
  • Learning to “move at the pace of guidance,” heeding the wisdom of energies seen and unseen.

“We make what we make, we give a gift, not only through what we make or do, but in the way we feel as we do, and even, in the way others witness us in our feeling and doing, giving to them as they give to us…a work and an identity that holds both together, not only for an end, but for every step that shapes an onward way.” 

David Whyte, “Work,” in Consolations, 2015

Much love and kindest regards, dear friends.

A Reverie of Sacred Dance

“Keep it simple, keep it kind” to grease and ease passage through resistance into the Dance of Sacred Yes and Sacred No. Known and named resistance for one so facile with words – spoken and written – knows Body Knows and will slipstream with Her own Wisdom, shape shift to Truth.

“By the sacred yes or the sacred no I mean that affirmation or negation that comes from a deep place of wisdom and courage, even if it creates conflict or disagreement.
The sacred yes is not willful or egocentric, but rather is willing and surrendered.
The sacred no is not rebellion or refusal, but always the necessary protecting of boundaries.”

Richard Rohr, in The Artist’s Rule by Christine Valters Paintner


The Deal struck – leave words and utterances behind for Body in its silence to teach, with music of shaman’s dream to guide.

Kneel before the altar. Candle lit. Head bowed.
Stilling, silencing, falling into the cave of the heart.
Listening to a beat older than time.
Imaginal images flutter through time and space.


SACRED YES sees ancient Sun Dancer, pierced with deer cord bound to Tree in Life Hoop’s center. Face to the sun, sweat and blood streaming. Is this not a Sacred Dance to the Sacred Yes of Life? 
Elephant Matriarch swinging her massive head and trunk, warning all to beware as she guides her family through danger.
Arms suspended as Seaweed floating on the ocean’s surf. Then outstretched seeking surfer’s balance as he rides the Wave.
Now bald Eagle silently soaring, high wide view of land and sky.
Hold hair tight like Kali, Durga.
Bounce and bound like Ape.
Silent belly rumble and laugh. Inhale deep. Exhale deeper like bellows.
Not a word. Not a sound.
Felt Sense Flashes.
All a truer expression of that commitment to Life through its ages, when all Bodies knew.
Then rest, dream of YES, slip into Dream Time to bring it through, to be it, to be with it.
No words needed. Body knows.
Space surrounding Body holds vibration and emanation of this Dance to SACRED YES.

SACRED NO awakens to Tibetan bells.
Flowing gentle melody instantly illumines Sacred No is always in service of Sacred Yes. In obedience bows to Life.
Bending forward to purge the false yes, compliance, making small, resentments and envies – all taken as truth those lifetimes of lies.
Rising up, strengthen arms and legs, back and front, shake head free of delusion, break free of an invisible bondage as concrete eggshell shatters.
Drum beat evokes fierce warrior. Strike and chop and kick and stomp. Claim and proclaim. Power and empower.
Swoon with sudden sick feeling as Ego slips in guised to taint and turn the Sacred against itself.
BIG MEDICINE here.
Stand still. Is not standing still on one’s ground like Mountain the Sacred Dance of the Sacred No?
Then sway and soften into Life, like Tree who knows to withstand Storm he must give and bend.
Be fluid, fluent like River flows.
Dance SACRED NO as betrothed partner to SACRED YES.
Shape shift through Ego’s seduction. Discern the step.
Quiet presence, fierce with fight.
When to be loud with silence, soft with strength.

“A thousand half-loves must be surrendered
to take a whole heart home.”

Rumi

To Have Enough Room

BLESSING THAT BECOMES EMPTY AS IT GOES

This blessing
keeps nothing
for itself.
You can find it
by following the path
of what it has let go,
of what it has learned
it can live without.

Say this blessing out loud
a few times
and you will hear
the hollow places
within it,
how it echoes
in a way
that gives your voice
back to you
as if you had never
heard it before.

Yet this blessing
would not be mistaken
for any other,
as if,
in its emptying,
it had lost
what makes it
most itself.

It simply desires
to have room enough
to welcome
what comes.

Today,
it’s you.

So come and sit
in this place
made holy
by its hollows.
You think you have
too much to do,
too little time,
too great a weight
of responsibility
that none but you
can carry.

I tell you,
lay it down.
Just for a moment,
if that’s what you
can manage at first.
Five minutes.
Lift up your voice—
in laughter,
in weeping,
it does not matter—
and let it ring against
these spacious walls.

Do this
until you can hear
the spaces within
your own breathing.
Do this
until you can feel
the hollow in your heart
where something
is letting go,
where something
is making way.

– Jan Richardson –
Circle of Grace: A Book of Blessings for the Seasons

What’s Asking To Be Seen

I’m standing on the cusp of the seasons, now dressed for winter when I walk Annie. Gloves need to be swapped out for mittens, trail runners for Blundstones. Tomorrow, we’ll go shopping for a new winter coat for Annie, as I think with age, we’re both feeling the cold more. Today there’s a skiff of snow on roofs and yards, the shallow pond froze last night, and during yesterday morning’s river valley walk, the shoreline was edged with ice. Yet, still the red, golden green and light brown falling leaves.

This autumn, one particularly resplendent in colour and warmth with sunshine most every day, I felt the invitation to “see” what was on display and unfolding while Annie and I walked. She, ever patient, and I, and with my early generation, single lens phone camera in hand, stopped in front of a red amur maple, reminiscent of my Niagara youth. Glowing, almost vibrating vermillion, I was awestruck and until now, never thought my phone could capture what I was seeing. It was the beginning.

“I take my camera out into the world, and it invites me to slow down and linger over these moments of beauty. It opens me to wonder and delight.”

Christine Valters Paintner, Eyes of the Heart, 2013

Then it was the roses, full blown blossoms and buds, still. And the sweet peas – always an irony for me with an April birthday, and them the designated flower.

The dandelion, harbinger of spring, peeking among the dried leaves. The golden ash against our signature blue sky. Ruby globes of crabapple, sun-kissed cherries, orange mountain ash berries.

Sunflower sentinels bordering a walkway. And the skies.

One day the clouds had me spellbound. Later that day, after I’d shared their magnificence on Facebook, friends said they, too, had noticed and appreciated I’d stopped to notice, to press, to share.  Another day, later in the season, I was smitten by treetops in their yonder backdrops.

And throughout, always that amur maple marking autumn’s reign.

 “…this is one of the wonders of photography: to be able to frame a moment in time and, within my gaze and absolute presence in that particular moment, to discover holiness. In that single moment, I am reminded that all moments are holy.”

Christine Valters Paintner, Eyes of the Heart, 2013

Framing these moments during our neighborhood walks has easily transferred into chronicling my weekly trek in the river valley. The “Camino de Edmonton,” a thirteen-week staged event to correspond in distance to a final leg of the Camino de Santiago, finds twenty or so hardy souls meeting every Saturday at various rendezvous points in the city for an 8:00 am start. There, I bring my Lumix “point and shoot” hung around my neck, tucked securely into the hip belt of my Deuter pack.

“the graced eye can glimpse beauty everywhere, seeing the divine at work in the hidden depths of things. It is so easy to let our senses be dulled and to settle for the ordinary.”

Christine Valters Paintner, Eyes of the Heart, 2013

Most often walking alone, safely distanced, I settle into my pace and breath, letting my gaze soften, slowing to see with eyes of the heart onto what is asking to be seen. Again, vistas full to bursting with autumn’s abundance. Yet, at the same time, growing more visible with every week, the giving way to emptying, the baring, the decaying and the dying that is winter.

“We don’t have to go out and try to take ‘beautiful’ photos. We simply need to pay attention and foster a different kind of seeing.”

Christine Valters Paintner, Eyes of the Heart, 2013

And accept the invitation to see what’s asking to be seen.

Much love and kindest regards, dear friends.

Camera shy Annie.

Life Instructions 1.0

INSTRUCTIONS

Give up the world; give up self; finally, give up God.
Find god in rhododendrons and rocks,
passers-by, your cat.
Pare your beliefs, your absolutes.
Make it simple; make it clean.
No carry-on luggage allowed.
Examine all you have
with a loving and critical eye, then
throw away some more.
Repeat. Repeat.
Keep this and only this:
what your heart beats loudly for
what feels heavy and full in your gut.
There will only be one or two
things you will keep,
and they will fit lightly
in your pocket.

– Sheri Hostetler –
(A Cappella: Mennonite Voices in Poetry)

Holy Alchemy

“Praying. It doesn’t have to be the blue iris,
it could be weeds in a vacant lot, or a few small stones;
just pay attention, then patch a few words together
and don’t try to make them elaborate,
this isn’t a contest but the doorway into thanks,
and a silence in which another voice may speak.”

Mary Oliver

I pray. Not so often in that formal, elaborate, church going way. But when I think of Anne Lamott’s two best prayers, “Help me, help me, help me,” and “Thank you, thank you, thank you,” I’m devout.

Too, when I sit during my favourite time of day, in the still and quiet morning, before sunrise – which comes earlier now – and look out onto the trees, now still full of leaves, but soon, soon, bare limbed and yes, snow covered. Or when I’m beside Annie on “her” sofa, my hand resting on her head, her front paw resting on my arm. Those count too, I think.

I’ve written about more consciously living my life as prayer since the pandemic, one of its gifts. Though when I posted about getting lost during my medicine walk, how I’d managed to manifest into the 3D physical, my interior lostness, I now admit to having felt shy to say that I’d prayed as I’d been taught, it being part of the preparation for a medicine walk and fasting quest. To offer thanks, to ask for guidance and protection at the threshold between one’s urban, more mundane life and the wilder, nature bound, sacred space beyond. Anne Lamott’s “thank you, help me” kind of prayer. And I chanted on the trail for hundreds of steps, the Buddhist mantra “om mani padme hum,” to keep myself company, and let anyone out there, hidden in the woods, know I was around. My vocal version of a bear bell.

Truth be told, I absolutely believe those prayers helped me get found, safe and sound. Helped me avoid any wildlife encounters beyond bird song, dragonflies, and scat. Like when I realized I’d lost the diamond stud earring, a cherished gift from my husband, and prayed for its return. Three days later, after retracing all my steps and stops, I took a chance to revisit the gym where I’d played pickleball. Earlier when I’d called to ask if it had been found, I’d been told they’d taken down the nets, swept the floors, and installed equipment and inflatables for children coming to play during spring break, but I persisted. Walking carefully, head bent, l traced the room’s periphery, breaking the rule to cross beyond the “stay away” sign to where the inflatable was plugged in. There it was, on the floor, inches away from the socket. How it had not been spotted by anyone plugging in and pulling out that cord for several days, was my answered prayer. Admittedly trivial in the scheme of life, with its tragedy, so much going seemingly from bad to worse every day, especially this year, but for me a vivid, visceral reminder.

When I somewhat sheepishly shared my lost on the Lost Lake trail story with my friends who had served as my quest guides last year, they said that what shone through was my recognition of prayer and its power. That yes, I had been held safe by an ancient benevolent wisdom found in nature. That I had surrendered to it when I knew I didn’t have the balance to cross the fallen tree across the “how deep” stream. Had I, I would have become even further astray. That I had remembered a line of poetry to tell me to stand still in the forest when I knew I was lost. That I had a phone and service. That I’d taken the map with emergency contact numbers. That the warden was back from vacation just that very day. That she was in that particular park, given her area of responsibility is all the public spaces spanning hundreds of kilometres to the west. That she could come and get me with her truck. That I hadn’t been stalked by the coyotes that had stalked another woman and her dogs on the same trail. That the sun shone and breeze blew comfortably. That the shots I heard fired by hunters were well beyond into another neck of the woods. That I had water, food, and time. Yes, I had prepared, and yes, I had been heard.

In that same conversation, we talked about the world, about their country, its upcoming presidential election, the pandemic impacts of COVID-19 and racism. It was before the forest fires burned into three states, leaving death and destruction, orange skies and zero visibility in their wake. I shared feeling that tension of wanting to do something to help and not knowing what. I emailed to them the next day:

… I realized I have felt “spellbound” by thinking I must do something, and not knowing what TO DO. But knowing, I do know how to pray. 

Many times it seems my thinking is foggy and lazy, that it isn’t “cogent” or coherent, that I can’t put together a compelling argument of defense. And then it came to me, this is the feminine way – to feel my way through a depth of complexity that is dark and foggy, that isn’t necessarily, yet, cogent nor coherent.

You wrote to me, gifted me, once with the invocation that I recognize with increasing vividness that I know what I know, that find myself less and less inclined to self-doubt, meekness and hesitation.

So, yes, I know the power of prayer.

I know too, the making of beauty.

Let the beauty that you love be what you do.

Rumi

I know the power of prayer and the making of beauty are my offerings for social action, for social change.

And this I know is holy alchemy.

With love and kindest regards, dear friends.

Way Closed, Way Open

The Quakers have a saying “the way will open.” I first encountered it when reading Let Your Life Speak (too, a Quaker quote) by a favourite writer, Parker J. Palmer. I first “met” Parker when I read his book The Courage to Teach, for me, the quintessential description of teaching. Meaningful because it focused on the inner life of a teacher, being premised on the idea that “good teaching cannot be reduced to technique; good teaching comes from the identity and integrity of the teacher.” (10)

“Way will open.” Parker described a time in his life when he struggled with “what next” in his career. Perplexed and frustrated, he believed in the notion of career as vocation, that to live a meaningful life, he needed work which aligned with an inner calling, where, as Frederick Buechner says, “your deep gladness meets the world’s deep need.” Taking his growing angst to his friends in the Quaker community, Parker learned that while many see the “way open,” others are guided by “way closed,” all the ways that do not and cannot happen in one’s life.

During these “49 million days” of self-distancing (thanks, Glennon Doyle), I watch this dynamic play out in the pandemic: “way closed” in family, community, city, country, global lock downs – with the obvious and yet to be understood impacts, costs, deaths, endings, gifts and blessings – and “way opening” as we, at every scale around the world, cautiously, more or less, engage in re-opening strategies. Right now, most apparent, the relief and happiness to be let out of our rooms and back in to life as we’ve known it, wearing masks – or not, keeping our safe two meter distance – or not, planning our next vacations – or not, get back to work – or not. Still so many “nots.”

Come, even if you have broken
your vow a hundred times.
Come, come again, come.”

Rumi

The past week’s focus in The Soul of a Pilgrim is “beginning again,” the sixth of eight practices. A curious synchronicity that the arbitrary start date for this program would now coincide with these local and global re-opening plans. This practice of beginning again understands that one’s commitment waxes and wanes. Within the context of this pandemic, we might hear the call to embark on pilgrimage (practice #1, hearing the call and responding), using this time for inner house cleaning, soul work. We might make the choice to heed, not knowing the destination nor even what the journey entails, or simply find ourselves on the path as a matter of circumstance, not by choice. And then, we wonder how the hell we got here and how the hell do we get off (practice #6 beginning again).

We do our best with what we have, perhaps even discarding what no longer serves (practice # 2, packing lightly). We might try to find or make meaning of these odd, “fft” (f’ing first times, thanks Brene Brown) experiences (practice #3, crossing the threshold; practice #4, making the way by walking). We’re numb with disbelief that something invisible to the human eye has the capacity, without exception or distinction, to render millions sick and many thousands dead. It continues to perplex the most skilled and wisest among us, keeping steps ahead, leaving us weary with vigilance, wanting simply for it to be gone, or us immune, so we can get back to living our lives, praying somehow we’ll escape a second, even third wave. (practice #5, being uncomfortable).

This week I had a temper tantrum. Getting ready for an appointment with my chiropractor, I was running late. (How that can be, when I have nothing that pressing going on in my life, only pages and pages of empty space in my daytimer, is beyond me!) Appreciating their rigorous safety protocols, thought I’d do my part by wearing my mask. Couldn’t get the damned thing to stay up on the back of my head, with my glasses, them now steamed up as much as I. Realized wearing earrings was a stupid choice, getting stuck in the elastic. Gave up lipstick weeks ago as it only smeared. Took more time than dressing for 40 below. And when it was all done, so was I. Quite ready to bust out, go to Costco, among the imagined throngs of people, no mask, no gloves, wandering the aisles, taking my time, mindlessly looking at stuff, tasting stuff. The more time the better. No bleeping arrows telling me which aisle to go up and down, no red tape marking off my space. No one asking me the same stupid screening questions I’d just answered at the last place. I’d f#*!&ing had it with Covid-19. I’d already broken the rule last week when I hugged a friend (first time other than my husband in four months) and walked with her, hardly keeping our safe distance. And my husband stopped by his local version of “Cheers” to enjoy a pint with the only four folks there, all safely distanced. Our first big blow-up during these 49 million days as we’d not talked about the implications for each other, and ourselves in doing so.

No sense to be made. No meaning to come. Yes, reconciliation. But way had definitely closed.

Too, I realized I’m feeling out of step with the “way open” of a new season. After two days of much needed rain, spring is full out blooming, blossoming, greening and growing. A riot of colour decks doorsteps and gardens. Birds amorously announce dawn’s four o’clock arrival.

But I’m feeling fallow.  The threshold space between way closed, way open. I know this might sound whiney. I know this is a wee fingernail experience. And I know, it’s all true. That perhaps, you, too, dear reader, have had your own meltdown(s).

So how to practice beginning again, to see “way open?”
How to begin again making my life my prayer?

“Open your eyes and see there
are no more words…
but only the shimmering presence of your
own attention to life.

Only one great miracle unfolding and
only one sacred word which is 
yes.”

Christine Valters Paintner, “How to Feel the Sap Rising, “
excerpt, in The Soul of a Pilgrim, 2015

I wake early.
The old cuckoo calls three. By four I rise quietly.
Tie my robe close, softly pad downstairs, put on the kettle for tea.
After an hour scanning the morning paper, emails, social media,
I notice the light changing, the day breaking.
Step into my sitting space and see shimmering
our last old mayday tree draped with white lacy blossoms, 
tall stalks of purple pink bergenia bells,
this sudden lush and verdant backyard life after two days’ soaking rain.

Yes, to this attention to life.
Yes, to this miracle unfolding.

But truthfully, in the stillness of this early morning,
my inner yes to the all of life right now is
reluctant, doubting, hesitant, scared.

And while my habit would be to
push, fix, deny, admonish,
the best I can do is to
open my arms,
receive and say welcome.

Yes, you are home.